The Russians Part IV – A Spiritual Creature Aware of the Entire World Around Him


April 16th, 2015 

By: Gaither Stewart, Senior Editor of the Greanville Post

( Originally published at The Greanville Post , August 28th, 2014 )

Part I
Part II
Part III

… the Russian … is a spiritual creature aware of the entire world around him…


So how are these Russians, so like and at the same time so unlike Western peoples? Most certainly Russia itself is different. Different as the elements in Russia are different. Russians have a strong sense of nature which also acquires a spiritual significance. Russians are a spiritual people. Russians are conscious of belonging to nature and are strongly aware of nature’s beauty. A sense of the beauty of nature that is reflected in its art, especially in the pictorial arts. In fact Russia decided upon Greek Orthodoxy because of the beauty of its liturgy; they were convinced that God lay in that beauty. Their affinity with that beauty is reflected in the beauty of their ecclesiastical buildings, the shapes and colors of their elaborately decorated churches. For the Russian Orthodox—believers and clergy alike—Christ’s life on earth is less important than the idea of a reigning Christ-God. They prefer the resurrection to the crucifixion. The humanity of Jesus on earth creates an uneasy feeling in Russian believers. For the spiritual person Christ shouldn’t be too human, nor weak and depraved like Dostoevsky’s characters.

The dominant trend in Russian literature and thought has been ethical since the times of the Kievan state. The problem for Russian literature and its creative writers has been how to live and what to do for one’s salvation. (Again, see Dostoevsky, whose whole work was an idea.) That the answer was sought more in a moral life than in the sacraments constitutes a cutting difference between Russian and Western religious minds.

The dominant Russian ethical attitude is to be found in charity. Not fear of God or other men, but charity. In Russian history neither purity nor the law is morally dominant. Even justice is an application of charity. Russian charity is the strongest among blood kin, the extended family (the rod) which for Russians is as powerful as the Italian family. This charity-love comes to embrace all fellowmen worldwide.

And thus, charity becomes the common denominator of Russian ethics. All men are brothers! One grasps without further explanation the connect between charity and love for one’s brother and all fellowmen with the basic concepts of Socialism/Communism.

The Russian in more normal times is allergic to hierarchy. I saw and experienced this myself in Russia and with Russians in the world. According to his spiritual make-up he is severe with his superiors and humble toward social inferiors. This too you read in Dostoevsky. Formality is one thing, love for one’s fellowman another.

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Somewhere in this personality picture is concealed the Russian’s power of resistance, his instinct to survive and to win. As in the siege of Leningrad in WWII. As in the battle of Stalingrad. As in his resistance to the severity of the elements, to the cold of winters, to the madness of his fellowmen. And in turn to his proverbial patience: the image of the Russian soldier buried for days under ice and snow to emerge at the very moment the enemy appears in his sights. His ability to retreat into himself in wait of the propitious moment to emerge and to win … or to lose.

I like the metaphor of Russian rain. There are maybe a dozen Russian words to describe the types of rain. I think of Moscow rain as the German rain I lived under for many years that once it begins wants to stay with you. An affectionate rain. Unlike Rome rains—thunderous, magnificent, threatening, romantic, terrifying and electrifying, like an unbearable orgasm that you hope never ends—Russian rains are relentless, constant, rains that harden the people receiving it like a purifying gift from terrestrial skies and instill tenacity and resistance to hardships. Rains that then soon turn to snow and bring the cold of the Russian winter that has many times frustrated invaders and saved Russia.

And then there are the cold winds. Asian Russia-Siberia produces the winds that still chill Romans as they did Roman centurions two millennia ago. The Siberian winds change names several time as they sweep southwards; by the time they reach central Europe and Trieste on the Adriatic they are the “Bora”, winds that a few hours later freeze Rome overnight.

Or Russian faces, stern, curious, serious faces that like the rain only break and smile when there is a reason to smile.

And then there are the superstitions and customs that help define a people:

Russian travelers and those seeing them off sit for some moments in silence, allegedly to think if anything has been forgotten but in reality a quiet formality of goodwill that I’ve done hundreds of times. Then, you don’t clean the room of the departed until they have safely arrived. Handshakes across the threshold are absolutely forbidden: no Russian will ever offer his hand across the threshold. Looking at oneself in a broken mirror brings bad luck as does a boast about a future, hoped for success; silence reigns until success is achieved, then the celebration begins. Then, when you drink alcohol you must finish the whole bottle; home bars in a Russian house are rare. You buy a bottle, you drink it. And you must absolutely eat something with each drink, but careful to cut bread with a knife instead of breaking it by hand.

Such are these Russians, complex, unsmiling (be wary of a smiling Russian unless he has a reason to smile), superstitious, tenacious, curious, an expert on all the plants and animals of the world, tendentious with an opinion on everything, staunch, uncomplaining, more ready to be your brother than your enemy, generous (Russians hardly distinguish between what is a loan and what a gift), adaptable to the most extreme circumstances, the Russian, however loud and boisterous and tasteless as a tourist, is a spiritual creature aware of the entire world around him and in search of how to live best and sometimes a reason to live.

I will conclude this introduction to Russia and Ukraine with an article by the Russian writer, Egor Prosvirnin, as far I can ascertain a far rightist writing for a big far rightist website:

<< My name is Egor Prosvirnin, I am the chief editor of the Russian site which advocates European values.

I’ve heard that one of the aspects of life that Europeans, and Germans especially cherish is history. If we were to recall recent history, we would remember that a vast army of 300,000 Soviet troops along with 5,000 tanks, 1,500 aircraft and 10,000 artillery pieces (including tactical nuclear weapons) simply left the then just-united Germany without firing a shot.

It was an operation unprecedented in scope and brevity, when the entire Soviet army withdrew literally to open fields. Tens of thousands of Soviet officers, obeying the orders of the supreme command, went from their warm barracks to live in moldy tents set up in the middle of sodden snow-covered fields. In many instances along with their families.

For what?

For hope. Hope that the dark pages of history between our two countries were finally and forever past. Hope that we no longer have to keep armies of tanks in the center of Europe, and that Europe would respect and consider our interests. Hope that in a united Germany we would have a good friend and ally, with whom Russia would fulfill the dream of Charles de Gaulle of a united Europe stretching from Lisbon to Vladivostok.

When our armies were leaving Germany, our soldiers were told that Germany had recognized and redeemed its mistakes of the past, there were no undecided issues with Germany, and that we would no longer hear German voices calling for retribution against Russia, therefore we did not need our Army of tanks positioned in the middle of Europe.

From that moment, Russians and Germans were friends, and friends have no need for vast armadas of armor and tanks. Russians should cease being afraid of a united Germany and disarm.

And we disarmed. And for 20 years we felt that we did the right thing, that the past is forgotten forever, and that the Germans appreciated how readily we closed all the bases and brought all the troops home (although there are American bases in Germany to date).

In good times our friends know us; in troubled times we come to know our friends; and troubled times did come via the Ukrainian crisis. It became clear that the Germans do not remember the good. It turned out that the Germans did not learn the lessons of history, it seems that the Germans viewed the voluntary dismantling and withdrawal of our war machine not as humanism and goodwill, but weakness.

It turns out that when the Americans spoke loudly and sharply with the German chancellor, whom they for all these years have kept under surveillance like some sticky-fingered housemaid, the entire German society leaped up like a submissive dog running obediently to its American master…. even when the conflict with Russia goes against German economic and political interests. It seems therefore that if one blunts their sword, removes their armor, ceases the Soviet-era preparations for World War III, and is reaching out to the Germans, the Germans will spit in your extended hand at the first opportunity.

It turns out that Russians are yet again “Untermensch”, who can be savaged with impunity on the pages of the German press and punitive sanctions demanded from the rostrum of the Bundestag, while disallowing an opportunity for Russia to openly and equitably argue its case. It turns out, however, that the Ukrainian government can without any liability prohibit the Russian language, jail Russian activists, target residential neighborhoods with volleys of artillery, kill thousands of civilians who happen to be mostly Russian – and that’s OK. It is OK because it’s a “democracy”, and it suits Germany because Russians are “Untermensch”, because Russians are Jews whose blood for Germans is worth nothing. And what’s more, for trying to defend themselves, for attempting to return fire against the Ukrainian armed forces, Russians should be punished, publicly harassed, their will to resist broken, and then forced into an international Russian ghetto.

Then burn that ghetto, as the Trade Unions building in Odessa was burned with 49 pro-Russian protesters inside. Do you know how the Ukrainian social networks responded to this holocaust? By referring to the dead as “Colorado Shishkebabs”(*) – this is what tens of thousands of people in the Ukrainian social networks wrote, including indecent sayings copied into photos of the charred bodies.

We are again the subhumans, we are again nothing but animals that Ukrainian Nazis may kill with impunity, creating a “Russian-frei Ukraina”.

According to the data collected by Human Rights Watch, only during this past July the Ukrainians killed one thousand one hundred fifty PEACEFUL RUSSIANS in the eastern part of the country, and these killings continue daily. Where are your protests, Germany? Where are your sanctions against Ukraine? Where is your vaunted humanism that you profess to have learned since 1945 by recognizing the errors from your past?

Saur-Mogila, which is located on strategic heights and is a memorial to Russian soldiers who died there 70 years ago during a fierce battle with the Wehrmacht, has once again been stormed. This time by the Ukrainian battalion “Azov” wearing their Wolfsangel patches, a symbol of the 2nd, 4th and 34th SS divisions, and you are silent! Russian militia are ducking behind the granite statues of Soviet soldiers from neo-Nazi bullets fired by “the National Guard” of Ukraine, and you dare to agree with the American nonsense about “Russian aggression”! Ukrainians shoot cities with ballistic missiles, leaving craters in places homes once stood, and you impose sanctions not against Ukraine but against Russia!

Again, troops are killing unarmed Russian civilians, and you are debating whether it is time to start delivering weapons to these murderers so that they can kill more Russians? All of your vaunted “politics of memory” and “learning from the past” is simply a pile of dog shit, as again before your eyes unarmed civilians are butchered, and you applaud this and promise these Ukrainian murderers fresh financing.

You have not learned humanism, you Germans. You have not learned responsibility. You have not learned to resist Evil and tell that Evil clearly to its face, “No, you are the killer, I will not help you, you must stop the killing immediately.” You have not learned to be a responsible, independent, free people, who are capable of giving good in return for good.

You are slaves who think good is a weakness.

In 1934, Hitler drove you like sheep, and in 2014 Obama is your shepherd. If tomorrow in Germany, the Americans open a concentration camp for Russians, half of you will immediately submit their curriculum vitae for jobs as operators of the gas chambers, and your press will start to explain how this camp is patriotic and good for the German economy. It would then follow that killing these Russian “Untermensch”, crafting lampshades out of their skin for daring to resist, and sending this nicely packaged to Washington to please your American ally.

Germans have failed their test. When Evil has returned again to Europe, you do not even attempt to resist it, and immediately fall prostrate at its feet like a slave after the eagerly-awaited, long delayed return of your master. Serve Evil, impose sanctions, support the murder of Russians, supply weapons to the killers of Russians, justify this genocide – the end of your story will be familiar, because Evil cannot win.

I will conclude this text with a popular quote from the famous American stateswoman Ms. Victoria Nuland, who obviously makes the decisions in Ukraine instead of your Chancellor:

“Fuck the EU”.

Like it or not, but admit that the Americans are a smart people capable of accurately determining the “price” of a united Germany and a united Europe. >>


The Greanville Post Senior Editor Gaither Stewart’s latest book is RECOLLECTION OF THINGS LEARNED: Remembering Socialism (Punto Press). His trilogy of novels a la Carré about Cold War-style espionage [The Trojan Spy, Lily Pad Roll, Time of Exile (forthcoming)] incorporate a lucid panorama of what Western intel services do, and the criminal wrong-headedness of US Foreign Policy. Stewart is an expert in Eastern European culture.

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